Sayings of the Holy Fathers:

"He who has been united with humility as his bride is above all gentle, kind, easily moved to compunction, sympathetic, calm, bright, compliant, inoffensive, vigilant, not indolent and (why say more?) free from passion; for the Lord remembered us in our humility, and redeemed us from our enemies, and our passions and impurities."

St. John Climacus



"For it seems to me that in another sense the heavenly trumpet becomes a teacher to the one ascending as he makes his way to what is not made with hands. For the wonderful harmony of the heavens proclaims the wisdom which shines forth in the creation and sets forth the great glory of God through the things which are seen,  in keeping with the statement, 'the heavens declare the glory of God.' It becomes the loud sounding trumpet of clear and melodious teaching, as one of the Prophets says, 'The heavens trumpeted from above.'"

St. Gregory of Nyssa


"By no other virtue, by no other fulfillment of the Lord's comandment, can anyone be known as a disciple of Christ, for He says, 'By this will all men know that you are My disciples, if you have love for one another' (Jn. 13:55). It is for this reason that 'the Word became flesh and dwelt among us' (Jn. 1:14). For this reason He was incarnate; He willingly endured His life-giving sufferings, in order that He might deliver man, His own creature, from the bonds of hades, and restore him and lead him up to heaven."

St. Symeon the New Theologian

Daily Reading:

     For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called: But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty; And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are: That no flesh should glory in his presence.


     And as they departed from Jericho, a great multitude followed him. And, behold, two blind men sitting by the way side, when they heard that Jesus passed by, cried out, saying, Have mercy on us, O Lord, thou son of David. And the multitude rebuked them, because they should hold their peace: but they cried the more, saying, Have mercy on us, O Lord, thou son of David. And Jesus stood still, and called them, and said, What will ye that I shall do unto you? They say unto him, Lord, that our eyes may be opened. So Jesus had compassion on them, and touched their eyes: and immediately their eyes received sight, and they followed him.

We worship Thine immaculate image, O Good One,/ and ask the forgiveness of our sins, O Christ our God;/ for of Thine own will Thou wast pleased to ascend the Cross in the flesh,/ to deliver from slavery to the enemy those whom Thou hadst created./ Therefore we thankfully cry to Thee:/ Thou hast filled all things with joy, O our Savior,/ by coming to save the world.

In giving birth thou didst preserve thy virginity;/ in falling asleep thou didst not forsake the world, O Theotokos./ Thou wast translated to life, O Mother of Life,/ and by your prayers you deliver our souls from death.

O Diomedes, as a healer of bodily sickness,/ by the word of truth thou didst grant healing to souls./ Thou hast received this gift from God/ and dost ever help those suffering from various diseases./ Thou art radiant with the grace of martyrdom;/ wherefore thou savest those who cry to thee:/ Glory to Him Who has glorified thee; glory to Him Who has crowned thee;/ glory to Him Who through thee works healings for all.

The uncircumscribable word of the Father/ was circumscribed when He took flesh of thee, O Mother of God;/ and when He had restored the defiled image to its pristine state He suffused it with divine beauty./ And as we proclaim our salvation we record it by word and deed.

Neither the tomb nor death could hold the Theotokos,/ who is sleepless in her intercessions and an unchanging hope in her mediations./ For as the Mother of Life she was transferred to life/ by Him Who dwelt in her ever-virgin womb.

Thou wast skilled in the science of healing/ and didst wisely choose the lot of holy athletes;/ thou didst openly preach Christ our God,/ O blessed Diomedes, thou adornment of unmercenary saints,/ the protector of those crying to thee:/ Become the physician of us thy servants, O wise one.

Daily Reading:

And Jacob went out from Beersheba, and went toward Haran. And he lighted upon a certain place, and tarried there all night, because the sun was set; and he took of the stones of that place, and put them for his pillows, and lay down in that place to sleep. And he dreamed, and behold a ladder set up on the earth, and the top of it reached to heaven: and behold the angels of God ascending and descending on it. And, behold, the LORD stood above it, and said, I am the LORD God of Abraham thy father, and the God of Isaac: the land whereon thou liest, to thee will I give it, and to thy seed; And thy seed shall be as the dust of the earth, and thou shalt spread abroad to the west, and to the east, and to the north, and to the south: and in thee and in thy seed shall all the families of the earth be blessed. And, behold, I am with thee, and will keep thee in all places whither thou goest, and will bring thee again into this land; for I will not leave thee, until I have done that which I have spoken to thee of. And Jacob awaked out of his sleep, and he said, Surely the LORD is in this place; and I knew it not. And he was afraid, and said, How dreadful is this place! this is none other but the house of God, and this is the gate of heaven.


And when these days are expired, it shall be, that upon the eighth day, and so forward, the priests shall make your burnt offerings upon the altar, and your peace offerings; and I will accept you, saith the Lord GOD. Then he brought me back the way of the gate of the outward sanctuary which looketh toward the east; and it was shut. Then said the LORD unto me; This gate shall be shut, it shall not be opened, and no man shall enter in by it; because the LORD, the God of Israel, hath entered in by it, therefore it shall be shut. It is for the prince; the prince, he shall sit in it to eat bread before the LORD; he shall enter by the way of the porch of that gate, and shall go out by the way of the same. Then brought he me the way of the north gate before the house: and I looked, and, behold, the glory of the LORD filled the house of the LORD: and I fell upon my face.


Wisdom hath builded her house, she hath hewn out her seven pillars: She hath killed her beasts; she hath mingled her wine; she hath also furnished her table. She hath sent forth her maidens: she crieth upon the highest places of the city, Whoso is simple, let him turn in hither: as for him that wanteth understanding, she saith to him, Come, eat of my bread, and drink of the wine which I have mingled. Forsake the foolish, and live; and go in the way of understanding. He that reproveth a scorner getteth to himself shame: and he that rebuketh a wicked man getteth himself a blot. Reprove not a scorner, lest he hate thee: rebuke a wise man, and he will love thee. Give instruction to a wise man, and he will be yet wiser: teach a just man, and he will increase in learning. The fear of the LORD is the beginning of wisdom: and the knowledge of the holy is understanding. For by me thy days shall be multiplied, and the years of thy life shall be increased.


And Mary arose in those days, and went into the hill country with haste, into a city of Juda; And entered into the house of Zacharias, and saluted Elisabeth. And it came to pass, that, when Elisabeth heard the salutation of Mary, the babe leaped in her womb; and Elisabeth was filled with the Holy Ghost: And she spake out with a loud voice, and said, Blessed art thou among women, and blessed is the fruit of thy womb. And whence is this to me, that the mother of my Lord should come to me? For, lo, as soon as the voice of thy salutation sounded in mine ears, the babe leaped in my womb for joy. And blessed is she that believed: for there shall be a performance of those things which were told her from the Lord. And Mary said, My soul doth magnify the Lord, And my spirit hath rejoiced in God my Saviour. For he hath regarded the low estate of his handmaiden: for, behold, from henceforth all generations shall call me blessed. For he that is mighty hath done to me great things; and holy is his name. And Mary abode with her about three months, and returned to her own house.


Let this mind be in you, which was also in Christ Jesus: Who, being in the form of God, thought it not robbery to be equal with God: But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross. Wherefore God also hath highly exalted him, and given him a name which is above every name: That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.


Now it came to pass, as they went, that he entered into a certain village: and a certain woman named Martha received him into her house. And she had a sister called Mary, which also sat at Jesus' feet, and heard his word. But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me. And Jesus answered and said unto her, Martha, Martha, thou art careful and troubled about many things: But one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her. And it came to pass, as he spake these things, a certain woman of the company lifted up her voice, and said unto him, Blessed is the womb that bare thee, and the paps which thou hast sucked. But he said, Yea rather, blessed are they that hear the word of God, and keep it.




In giving birth thou didst preserve thy virginity;/ in falling asleep thou didst not forsake the world, O Theotokos./ Thou wast translated to life, O Mother of Life,/ and by your prayers you deliver our souls from death.

Neither the tomb nor death could hold the Theotokos,/ who is sleepless in her intercessions and an unchanging hope in her mediations./ For as the Mother of Life she was transferred to life/ by Him Who dwelt in her ever-virgin womb.

Sayings of the Holy Fathers:

"Although the divine vision of created things is very sweet, still it is a shadow of knowledge, and its sweetness is not distinct from the dreams of fantasy. But the divine vision of the new world in the Spirit of revelation, wherein the intellect delights spiritually, is the operation of grace, not a shadow of knowledge. The sweetness of this divine vision is not distinct from that of which the Apostle wrote: 'Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love Him. But God hath revealed them unto the saints by His Spirit: for the Spirit searcheth all things, yea, the deep things of God.' This divine vision is food for the intellect until it becomes able to receive a divine vision higher than the first."

St. Isaac the Syrian


"The Incarnation of the Word, and His assumption of human nature took place for the overthrow of death and destruction, and of that envy nourished against us by the wicked serpent, who was the first cause of evil. This is plainly proved to us by facts themselves. And so He set free the daughter of Abraham from her protracted sickness, calling out and saying, 'Woman, thou art loosed from thine infirmity.' A speech most worthy of God, and full of supernatural power; for with the kingly inclination of His will He drives away the disease. And He also lays His hands upon her; and immediately, it says, she was made straight. And hence, too, it is possible to see that His holy flesh bore in it the power and activity of God. For it was His own flesh, and not that of some other Son beside Him, distinct and separate from Him, as some most impiously imagine [Nestorians]."

St. Cyril of Alexandria



"The man who has purified all the powers of his soul from every form of sin will be able to see that essential Beauty which is the source of everything else that is beautiful and good. The eye that has been cleansed of rheum is able to see heavenly phenomena that may be far distant. So too, the soul, by her incorruptibility, receives the power of seeing that Light; and true virginity and her longing for incorruptibility come to rest in her final goal; for by this she is enabled to see God. For no one could be so blind as not to realize that the God of all things is the first, supreme and unique Goodness, Beauty and Purity."

St. Gregory of Nyssa

Daily Reading:

     Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God. Receive us; we have wronged no man, we have corrupted no man, we have defrauded no man. I speak not this to condemn you: for I have said before, that ye are in our hearts to die and live with you. Great is my boldness of speech toward you, great is my glorying of you: I am filled with comfort, I am exceeding joyful in all our tribulation. For, when we were come into Macedonia, our flesh had no rest, but we were troubled on every side; without were fightings, within were fears. Nevertheless God, that comforteth those that are cast down, comforted us by the coming of Titus; And not by his coming only, but by the consolation wherewith he was comforted in you, when he told us your earnest desire, your mourning, your fervent mind toward me; so that I rejoiced the more. For though I made you sorry with a letter, I do not repent, though I did repent: for I perceive that the same epistle hath made you sorry, though it were but for a season. Now I rejoice, not that ye were made sorry, but that ye sorrowed to repentance: for ye were made sorry after a godly manner, that ye might receive damage by us in nothing. For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death.


     And forthwith, when they were come out of the synagogue, they entered into the house of Simon and Andrew, with James and John. But Simon's wife's mother lay sick of a fever, and anon they tell him of her. And he came and took her by the hand, and lifted her up; and immediately the fever left her, and she ministered unto them. And at even, when the sun did set, they brought unto him all that were diseased, and them that were possessed with devils. And all the city was gathered together at the door. And he healed many that were sick of divers diseases, and cast out many devils; and suffered not the devils to speak, because they knew him. And in the morning, rising up a great while before day, he went out, and departed into a solitary place, and there prayed.


     For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death. For behold this selfsame thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what revenge! In all things ye have approved yourselves to be clear in this matter. Wherefore, though I wrote unto you, I did it not for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might appear unto you. Therefore we were comforted in your comfort: yea, and exceedingly the more joyed we for the joy of Titus, because his spirit was refreshed by you all. For if I have boasted any thing to him of you, I am not ashamed; but as we spake all things to you in truth, even so our boasting, which I made before Titus, is found a truth. And his inward affection is more abundant toward you, whilst he remembereth the obedience of you all, how with fear and trembling ye received him. I rejoice therefore that I have confidence in you in all things.


     And the disciples of John and of the Pharisees used to fast: and they come and say unto him, Why do the disciples of John and of the Pharisees fast, but thy disciples fast not? And Jesus said unto them, Can the children of the bridechamber fast, while the bridegroom is with them? as long as they have the bridegroom with them, they cannot fast. But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days. No man also seweth a piece of new cloth on an old garment: else the new piece that filled it up taketh away from the old, and the rent is made worse. And no man putteth new wine into old bottles: else the new wine doth burst the bottles, and the wine is spilled, and the bottles will be marred: but new wine must be put into new bottles.


O you people leap for joy and clap your hands,/ and lovingly cry out with radiant gladness./ For the Ever-Virgin Mary/ is about to rise gloriously from earth to heaven./ Let us ever glorify her as the Mother of God.

In the Spirit thou didst foresee the Church of Christ/ as a lofty mountain, O inspired Prophet Micah./ As thou hast foretold, those who have found salvation therein/ are walking in the paths of the Lord,/ ever praising thy glorious memory.

In thy memory the world is spiritually adorned with the immaterial Spirit/ and is gladly shouting to thee:/ Rejoice, O Virgin, boast of Christians.

Illumined by the light of the Holy Spirit,/ thou didst foretell Christ's condescension/ whereby we who honour thee/ are redeemed from corruption,/ O God-inspired Prophet Micah.

Sayings of the Holy Fathers:

"I say that the ineffable speech which Paul heard spoken in Paradise were the eternal good things which eye has not seen, nor ear heard, nor the heart of man conceived. These things, which God has prepared for those who love Him, are not protected by heights, nor enclosed in some secret place, nor hidden in the depths, nor kept at the ends of the earth or sea. They are right in front of you, before your very eyes. So, what are they? Together with the good things stored up in heaven, these are the Body and Blood of our Lord Jesus Christ which we see every day, and eat and drink. These, we avow, are those good things. Outside of these you will not be able to find one of the things spoken of, even if you were to traverse the whole of creation. If you do want to know the truth of my words, become holy by practicing God's commandments and then partake of the holy things, and you will know precisely the force of what I am telling you."

 St. Symeon the New Theologian



"I have seen petitioners and shameless beggars melt even the hearts of kings by the artful words they use. But I have also watched another kind of beggar, those poor in virtue, men who have no knack with words, who talk in humble, vague, and halting fashion, who are not ashamed to implore the King of heaven persistently from the depths of a desperate heart and who by their tenacity lay siege to His inviolable nature and His compassion."

St. John Climacus


"If you wish to pray as your ought, you have need of God, Who gives prayer to him who prays. So call to Him in prayer, saying, 'Hallowed be Thy name. Thy kingdom come' (Mt. 6:9-10), that is, the Holy Spirit and Thine only-begotten Son. For thus did the Lord Himself teach us, saying, 'God is a Spirit: and they that worship Him must worship Him in spirit and in truth' (Jn. 4:24)."

St. Nilus of Sinai

Daily Reading:

Wednesday



     O ye Corinthians, our mouth is open unto you, our heart is enlarged. Ye are not straitened in us, but ye are straitened in your own bowels. Now for a recompence in the same, (I speak as unto my children,) be ye also enlarged. Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness? And what concord hath Christ with Belial? or what part hath he that believeth with an infidel? And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.


     And there was in their synagogue a man with an unclean spirit; and he cried out, Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art, the Holy One of God. And Jesus rebuked him, saying, Hold thy peace, and come out of him. And when the unclean spirit had torn him, and cried with a loud voice, he came out of him. And they were all amazed, insomuch that they questioned among themselves, saying, What thing is this? what new doctrine is this? for with authority commandeth he even the unclean spirits, and they do obey him. And immediately his fame spread abroad throughout all the region round about Galilee.


Thou wast transfigured on the mount, O Christ God,/ revealing Thy glory to Thy disciples as far as they could bear it./ Let Thine everlasting light shine upon us sinners/ through the prayers of the Theotokos, O Giver of Light, glory to Thee.

By an outpouring of the Holy Spirit/ thou didst pour forth Christ's sacred teachings./ Thou didst expound with divine authority the self-emptying of God the Word/ and wast radiant in thy confession of the True Faith./ Glorious Father Maximos, pray to Christ our God to grant us His great mercy.

From thy youth thou didst love Christ, O blessed one/ and wast a model in word, life, love, spirit, faith and humility./ Now thou art dwelling in the heavenly mansions where thou dost stand before the throne of the Most Holy Trinity./ Holy Father Tikhon, pray that our souls may be saved.

Thou wast transfigured on the mountain, O Christ our God,/ and Thy disciples beheld Thy glory as far as they were capable,/ that when they should see Thee crucified,/ they might know that Thy suffering was voluntary/ and might proclaim to the world/ that Thou art indeed the reflection of the Father.

O Maximos divinely inspired champion of the Church,/ sure and illumined exponent of Orthodoxy,/ thou harp and trumpet of godliness,/ divine and holy adornment of monks:/ cease not to intercede for us all.

O successor of the Apostles, adornment of Hierarchs and teacher of the Orthodox Church:/ pray to the Lord of all that He grant peace to the world and great mercy to our souls.

Sayings of the Holy Fathers:

"We have to make strenuous efforts when we first try to return to where we fell from. For we resent abandoning our own desires, and we think that we can carry out both God's wishes and our own - which is impossible."

St. Peter of Damaskos



"Inner disposition changes outward nature, and acts of moral choice alter the way that nature functions."

St. Gregory of Sinai




"The word of God is like a grain of mustard seed; before its cultivation it appears to be very small, but when it has been properly cultivated it shows itself to be so evidently big that the noble reasons of creatures of sense and mind come as birds to rest in it. For the reasons of all things are set in it as finite beings, but it is limited by none of these beings. Thus the Lord said that the one who has faith as a mustard seed could move a mountain by his word, which means to chase away the might of the devil from us and to change over from his sway."

St. Maximus the Confessor

Daily Reading:

And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again. Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more. Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new. And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation; To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation. Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ's stead, be ye reconciled to God. For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.


Now as he walked by the sea of Galilee, he saw Simon and Andrew his brother casting a net into the sea: for they were fishers. And Jesus said unto them, Come ye after me, and I will make you to become fishers of men. And straightway they forsook their nets, and followed him. And when he had gone a little farther thence, he saw James the son of Zebedee, and John his brother, who also were in the ship mending their nets. And straightway he called them: and they left their father Zebedee in the ship with the hired servants, and went after him. And they went into Capernaum; and straightway on the sabbath day he entered into the synagogue, and taught. And they were astonished at his doctrine: for he taught them as one that had authority, and not as the scribes.


Thou wast transfigured on the mount, O Christ God,/ revealing Thy glory to Thy disciples as far as they could bear it./ Let Thine everlasting light shine upon us sinners/ through the prayers of the Theotokos, O Giver of Light, glory to Thee.

United in the Faith, your nearness of kinship/ was made radiant by your divine struggles,/ O blessed Martyr Anicetos and Photios servant of Light./ Pray that those who hymn your holy contest/ may be granted the forgiveness of their sins.

Thou wast transfigured on the mountain, O Christ our God,/ and Thy disciples beheld Thy glory as far as they were capable,/ that when they should see Thee crucified,/ they might know that Thy suffering was voluntary/ and might proclaim to the world/ that Thou art indeed the reflection of the Father.

When godly Photios saw thee contesting in the stadium,/ O Athlete Anicetos,/ he joined thee in the struggle and victoriously suffered all the torments./ Together with him intercede with Christ our God/ that He deliver us from all dangers.

Daily Reading:

So when they had dined, Jesus saith to Simon Peter, Simon, son of Jonas, lovest thou me more than these? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my lambs. He saith to him again the second time, Simon, son of Jonas, lovest thou me? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my sheep. He saith unto him the third time, Simon, son of Jonas, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep. Verily, verily, I say unto thee, When thou wast young, thou girdest thyself, and walkedst whither thou wouldest: but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and carry thee whither thou wouldest not. This spake he, signifying by what death he should glorify God. And when he had spoken this, he saith unto him, Follow me. Then Peter, turning about, seeth the disciple whom Jesus loved following; which also leaned on his breast at supper, and said, Lord, which is he that betrayeth thee? Peter seeing him saith to Jesus, Lord, and what shall this man do? Jesus saith unto him, If I will that he tarry till I come, what is that to thee? follow thou me. Then went this saying abroad among the brethren, that that disciple should not die: yet Jesus said not unto him, He shall not die; but, If I will that he tarry till I come, what is that to thee? This is the disciple which testifieth of these things, and wrote these things: and we know that his testimony is true. And there are also many other things which Jesus did, the which, if they should be written every one, I suppose that even the world itself could not contain the books that should be written. Amen.


If I be not an apostle unto others, yet doubtless I am to you: for the seal of mine apostleship are ye in the Lord. Mine answer to them that do examine me is this, Have we not power to eat and to drink? Have we not power to lead about a sister, a wife, as well as other apostles, and as the brethren of the Lord, and Cephas? Or I only and Barnabas, have not we power to forbear working? Who goeth a warfare any time at his own charges? who planteth a vineyard, and eateth not of the fruit thereof? or who feedeth a flock, and eateth not of the milk of the flock? Say I these things as a man? or saith not the law the same also? For it is written in the law of Moses, Thou shalt not muzzle the mouth of the ox that treadeth out the corn. Doth God take care for oxen? Or saith he it altogether for our sakes? For our sakes, no doubt, this is written: that he that ploweth should plow in hope; and that he that thresheth in hope should be partaker of his hope. If we have sown unto you spiritual things, is it a great thing if we shall reap your carnal things? If others be partakers of this power over you, are not we rather? Nevertheless we have not used this power; but suffer all things, lest we should hinder the gospel of Christ.

Therefore is the kingdom of heaven likened unto a certain king, which would take account of his servants. And when he had begun to reckon, one was brought unto him, which owed him ten thousand talents. But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made. The servant therefore fell down, and worshipped him, saying, Lord, have patience with me, and I will pay thee all. Then the lord of that servant was moved with compassion, and loosed him, and forgave him the debt. But the same servant went out, and found one of his fellowservants, which owed him an hundred pence: and he laid hands on him, and took him by the throat, saying, Pay me that thou owest. And his fellowservant fell down at his feet, and besought him, saying, Have patience with me, and I will pay thee all. And he would not: but went and cast him into prison, till he should pay the debt. So when his fellowservants saw what was done, they were very sorry, and came and told unto their lord all that was done. Then his lord, after that he had called him, said unto him, O thou wicked servant, I forgave thee all that debt, because thou desiredst me: Shouldest not thou also have had compassion on thy fellowservant, even as I had pity on thee? And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due unto him. So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses.



Thou wast transfigured on the mount, O Christ God,/ revealing Thy glory to Thy disciples as far as they could bear it./ Let Thine everlasting light shine upon us sinners/ through the prayers of the Theotokos, O Giver of Light, glory to Thee.

Aflame with the Spirit like a living coal/ thou didst burn up the thorns of error,/ O blessed trophy-bearer Laurence,/ archdeacon of Christ./ Like rational incense thou didst become a whole burnt offering/ to Him Who magnified thee./ Wherefore shelter from all assaults of the enemy those who glorify thee.

Thou wast a Confessor for the Faith, a friend and father of saints/ and a wise and pious king, O holy Geraint./ Even in the Age of Saints thy virtues shone forth, O righteous one,/ and as thou wast a shining beacon guiding thy subjects in Devon into the way of salvation,/ intercede we beseech thee, with Christ our God,/ for those who call upon thee, that He will save their souls.

Drifting over the sea in a boat without oars/ thou wast directed by God to the Island of Bute, O Hierarch Blane,/ where thou didst devote thyself to apostolic labours./ O performer of miracles,/ thou art worthy to be praised as Equal to the Apostles./ Wherefore we beseech thee pray to Christ our God/ that He will raise up labourers to recultivate that northern part of His Vineyard,/ so long overgrown with the weeds of heresy and apostasy,/ which thou didst once tend with such care,/ that again many may be led into the way of salvation.

Thou wast transfigured on the mountain, O Christ our God,/ and Thy disciples beheld Thy glory as far as they were capable,/ that when they should see Thee crucified,/ they might know that Thy suffering was voluntary/ and might proclaim to the world/ that Thou art indeed the reflection of the Father.
With divine fire thou didst kindle thy heart, O Laurence/ and reduce the fire of the passions to ashes./ O staff of athletes, Godbearing Martyr,/ thou didst cry with faith while contesting:/ No one will separate me from the love of Christ.