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Wednesday, August 23, 2006

Holy Practical Advice From the Optina Elders

LOVE OF NEIGHBOUR



"May the Lord give you the wisdom and the strength to bear one another's burdens and so fulfil the law of Christ, as well as love and peace. May the mistakes, faults and sins of the brethren be mine. "



"You must bear the spiritual infirmities of your brother gladly, and without annoyance. For when someone is physically ill, we are not only not annoyed with him, but we are exemplary in our care for him; we should also set an example in cases of spiritual illness."



"If you must correct or reprimand someone, first pray to God for him in your heart. At times you think that the brother will not accept correction, but if you pray for him first, beyond your expectations you will see that he listens to the reprimand peacefully and indeed corrects himself. "



"If you want to be spiritually tranquil, never part from someone while feeling agitated, but try in every way to forgive everyone in your soul and to make peace as much as possible, so that you will part with each other in a peaceful spirit, and in this way you will enjoy spiritual peace."

~St. Moses



FAITH



"Guard the holy faith, that priceless treasure, and with it enter the Kingdom: it is not for something trivial that we labour, but for acquiring a kingdom, and what a kingdom - a heavenly one! We want to be made its citizens. "


"There was a wealthy man who became destitute; this was difficult, but it could be overcome. There was a healthy man who became ill, and this to could be remedied, for with the poor and the sick, there is always Christ. However, if you lose your faith, it is a great tragedy. It is truly terrible for such a man, for he has no support. "

~St. Barsanuphius



"A time of trial has now come; do we have faith? A person can maintain his faith who believes fervently and sincerely, to whom God is the dearest of all. Only he who guards himself from every sin can guard his faith, according to the Gospel: Light is come into the world, and men loved darkness rather than light, because their deeds were evil (John 3:19). "


"There are times when the Lord permits a person to feel as if he has been abandoned, yet He still guards and leads his soul to salvation. This allowance by God can even pertain to an entire group of the faithful. Our primary concern is to preserve the Faith of Christ. If we keep our faith, it is the hope of our salvation. One must guard his faith and avoid every sin. "

~St. Nikon



"I implore you to live piously in order that you might preserve your Orthodox faith, in order that no one and nothing, no circumstances and no kind of sorrow can turn you away from it. For this you absolutely must pray, seeking God's help to keep your faith pure."

St. Nikon



"In the Holy Gospel, the Lord Himself says: Be ye therefore wise as serpents, and harmless as doves (Matt. 10:16). According to commentaries, the wisdom of the serpent consists of the fact that when a serpent is attacked, it first of all protects its head; similarly, in times of misfortune and difficult circumstances, the Christian must first of all protect his faith. Secondly, the wisdom of the serpent consists of the fact that when it wants to shed its old skin, it slithers into a tight space, otherwise it will not be able to shed his skin. Likewise with the Christian, if he wishes to shed himself of the "old man", he must take the narrow path, according to the Gospel teaching. The harmlessness of the dove consists in gentleness and forgiveness of offences, vexations and similar things. "

St. Ambrose



"A woman cannot live without faith. Either she lives for a period of time without faith and then soon returns to faith in God, or she quickly begins to go to pieces. It is another matter for a man: it is possible for him to live without faith. He hardens completely and becomes a pillar of salt, and so he lives, stiff and cold. But a woman cannot live like this. "

St. Barsanuphius

Against Ecumenism

"Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you, but that ye be perfectly joined together in the same mind and in the same judgement.' (I Cor 1:10)

"A fatal heresy, increasing in prevalence today, directly counters these instructions that St. Paul commands us to follow. This heresy appears not to divide the Church, but rather unite it; it appears to be loving, accepting and good. But this is not the case - what it really does is undermine the foundations of the Church and tear it apart internally, allowing for innovations and changes in traditions and practice, putting physical unity above Truth, and preparing for the antichrist. It is the heresy of ecumenism, a terrible and false teaching as deceitful and destructive as a wolf in sheep's clothing.

Rather than attacking the Church though the open teaching of heresy, as did Arianism, Monophysitism and Iconoclasm, ecumenism poses a different and even more terrible assault to the Church; it gathers power and a following while still appearing to remain in the bounds of the Church and adhere to her traditional dogmas. In accepting all beliefs, ecumenism divides the Church, as we cannot be perfectly of one mind with those who believe false heresies ad have false ways of life. The above verse from Corinthians explicitly teaches against the heresy of ecumenism and is an unshakable defense against it. We are told here to be not only of one body, which the ecumenists strive for by trying to bring all religions into communion with one another, but also to "be perfectly joined together in the same mind and in the same judgement." This means that we must think and believe the same way.

Ecumenism attempts to join everyone together into one body, while their minds, their beliefs, and their practices remain dissimilar and contradictory. This is not unity! How can there be one body but different minds? This is impossible! Colossians 1:18 states, "And he is the head of the body, the Church." In order to belong to this body of which Christ is the head, we must be of one body, believing the same things. For as a head cannot have multiple bodies, so we cannot differ in beliefs yet belong to the same head.

Ecumenism tries to make one church, but yet it does not truly unite. It turns a blind eye to differences in fath, belief, doctrine, and practice, as if these things do not matter. On the contrary, these things are of the utmost importance! These things are the very basis and foundation of our lives; they are the Church. If we cast these things aside, what is left? All that is left is a shallow, hollow shell of what was formerly the fullness of the Church. If we cast these things aside, we are casting aside our own salvation. It simply does not work to bring everything down to the lowest common denominator and say that the only criteria for being a Christian is that we all believe that Jesus is the Son of God.

Or some will even go so far as to say that, if even this is not true of everyone, at least everyone believes in a god, and that's enough - it doesn't matter that some do not even believe in the Christian God. It is fine for Christians and Moslems and Jews and pagans all to join together; the important thing is simply that we all love each other. The differences do not matter; only the similarities. So the ecumenists argue. But this is not true! This is not the Apostolic teaching. This is not the True Faith. This is ecumenism! The Apostles taught us to be of one mind and one body by believing, speaking, and doing all the same things that have been handed down to us ever since the first followers of Christ. We must be completely united in all our beliefs, being perfectly joined together in the same mind and judgement.

To reduce the requirements for being a Christian to a mere statement of faith in a god, thus minimizing Christianity, severs this unity that we are commanded to abide by. There are, in essence, two levels of ecumenism. In the extreme case, the highest level of ecumenism even encompasses non-Christian faiths. Christians, Jews, Moslems, Hindus ...they all unite in worship. These religions do not even claim to worship the same God, and yet they serve together. This is impossible! Then there are those who attempt to join together all Christian religions into one faith. They would be horrified at the idea of a service with Hindus and Christians celebrating together, yet they do not bat an eyelash at the idea of Orthodox celebrating with Roman Catholics, who with no authority broke off from the Church close to a thousand years ago. It is tragic that Orthodoxy has not remained completely free of ecumenism. The ecumenistic spirit has permeated almost all of society and even some jurisdictions of the Orthodox Church have adopted it. There are Orthodox involved in the World Council of Churches. When some Orthodox joined the WCC, they said it was in an effort to convert those of other faiths to Orthodoxy; however, this has not happened, and the faith of these ecumenistic Orthodox has been watered down. The ecumenical patriarch and the pope have prayed and worshipped side by side in services.

There are Orthodox who fully consider the Roman Catholics our brothers and sisters in Christ. With this disregard for the importance of theology, practice is diminished, fasting is often not observed, and the rigor of the Christian life is rarely taught, and the list goes on and on. Much of this is done in the name of brotherly love, on the pretext of acceptance of all people as brothers and sisters in Christ, excluding no one and offering the same love and acceptance to all without discrimination due to theological differences - but this is not so. It does not work this way.

By being involved with those of other religions and accepting their beliefs as alright if not true, Orthodoxy is weakened and the line between it, the true faith, and other religions blurred. Of course true Orthodoxy will always remain pure and unaltered, but the faithful can be weakened by seeing ecumenism spread like wild fire, gathering momentum and appearing to be good in the midst of all the destruction it leaves. We cannot even appear to accept other doctrines and faiths that differ from our own divinely revealed Orthodoxy! The word Orthodox means "true belief" - we must not corrupt this true belief or correct opinion by mixing it with false beliefs and personal, human opinion. If there is to be true spiritual unity, it must be within the one holy, catholic and apostolic Church: the Orthodox Church. While other religions weaken from attempting to please everybody and pass off theology as unimportant, Orthodoxy alone remains firm and unshaken, a rampart unyielding to the turmoil of the world, illustrating the way of the straight and narrow path.

In Orthodoxy, we strive to conform our sinful human nature to the teachings and lifestyle of the Church, as opposed to the "suit-yourself" attitude many other religions have, in which people create their own set of beliefs that accommodate their lifestyle. Orthodoxy is that rock upon which Christ has built His Church. Let us cling to that holy rock and not allow for innovations to come into the Orthodox Church.

We have been given so much in the Faith and we must preserve it uncorrupted by modern practices and ways of thinking, such as minimalism and compromising our faith to the world. We must be in the world but not of the world, and this is done by remaining in the embrace of the Orthodox Church. The Saints of the ages past died rather than surrender their faith. Countless martyrs chose death over renouncing Christ in even the smallest way. We hear of martyrs who were told to sacrifice to idols and had burning coals placed in their hands - yet they held these hot coals until their hands burned off rather than throw them before the idols, thus sacrificing to them.

Men, women, and even young children were tortured in diverse, cruel and unimaginable ways because they refused to renounce our Lord and Savior. Their stories fill us with awe for their supreme love and unwavering zeal for the faith.

The Holy Fathers are shinning examples of how we ought to protect the Faith. They fought and refuted the heresies of Arius, the Iconoclasts, Monophysites and many others. At the First Council, St. Nicholas of Myra, filled with holy anger, struck the heretic Arius. St. John Chrysostom was exiled for teaching the Truth. Many other Saints and their heroic deeds for the sake of the Church could be mentioned. How precious the Faith was to these Holy men and women!

Let us imitate them as fully as we are able as we strive to hold fast to the Church, the same Church for which they willingly gave their lives and sacrificed themselves, and not give way to the ecumenistic spirit that fills the world today. If we are not of one mind, we are in direct disobedience to the Gospel, to the Church, and to Christ. To be of one mind, we must follow the teachings of and conform ourselves to the ancient Christian Church, the true Church of Christ, the Orthodox Church.

O Holy Lord Jesus Christ, help us to remain steadfast in the holy teachings of Thy church and disallow false ways of believing, thinking and living to corrupt and scatter Thy flock! Grant that we may preserve unsullied the pearl of great price given unto us, keeping it inviolate for all generations to come, through the prayers of Thy most pure Mother and of all the Saints.