Daily Reading:

31st Sunday after Pentecost

MATINS (IX)

John 20:19-31

     Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you. And when he had so said, he shewed unto them his hands and his side. Then were the disciples glad, when they saw the LORD. Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you. And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Ghost: Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained. But Thomas, one of the twelve, called Didymus, was not with them when Jesus came. The other disciples therefore said unto him, We have seen the LORD. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe. And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you. Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing. And Thomas answered and said unto him, My LORD and my God. Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed. And many other signs truly did Jesus in the presence of his disciples, which are not written in this book: But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.

For Sunday after the Nativity

Commemoration of the Holy Righteous Ones:

Joseph the Betrothed, David the King, and James the Brother of the Lord

LITURGY

Galatians 1:11-19

     But I certify you, brethren, that the gospel which was preached of me is not after man. For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ. For ye have heard of my conversation in time past in the Jews' religion, how that beyond measure I persecuted the church of God, and wasted it: And profited in the Jews' religion above many my equals in mine own nation, being more exceedingly zealous of the traditions of my fathers. But when it pleased God, who separated me from my mother's womb, and called me by his grace, To reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood: Neither went I up to Jerusalem to them which were apostles before me; but I went into Arabia, and returned again unto Damascus. Then after three years I went up to Jerusalem to see Peter, and abode with him fifteen days. But other of the apostles saw I none, save James the Lord's brother.

Matthew 2:13-23

     And when they were departed, behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise, and take the young child and his mother, and flee into Egypt, and be thou there until I bring thee word: for Herod will seek the young child to destroy him. When he arose, he took the young child and his mother by night, and departed into Egypt: And was there until the death of Herod: that it might be fulfilled which was spoken of the Lord by the prophet, saying, Out of Egypt have I called my son. Then Herod, when he saw that he was mocked of the wise men, was exceeding wroth, and sent forth, and slew all the children that were in Bethlehem, and in all the coasts thereof, from two years old and under, according to the time which he had diligently enquired of the wise men. Then was fulfilled that which was spoken by Jeremy the prophet, saying, In Rama was there a voice heard, lamentation, and weeping, and great mourning, Rachel weeping for her children, and would not be comforted, because they are not. But when Herod was dead, behold, an angel of the Lord appeareth in a dream to Joseph in Egypt, Saying, Arise, and take the young child and his mother, and go into the land of Israel: for they are dead which sought the young child's life. And he arose, and took the young child and his mother, and came into the land of Israel. But when he heard that Archelaus did reign in Judaea in the room of his father Herod, he was afraid to go thither: notwithstanding, being warned of God in a dream, he turned aside into the parts of Galilee: And he came and dwelt in a city called Nazareth: that it might be fulfilled which was spoken by the prophets, He shall be called a Nazarene.

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THE 20,000 HOLY MARTYRS BURNED AT NICOMEDIA
SS ROMULUS AND CONINDRUS

Troparion of the Feast    Tone 4

Thy Nativity, O Christ our God,/ has shone to the world as the light of wisdom./ For by it those who worshipped the stars/ were taught by a star to adore Thee,/ the Sun of Righteousness,/ and to know Thee, the Orient from on high./ O Lord, glory to Thee.

Troparion of the 20,000 Holy Martyrs    Tone 3

As a divine array, a holy city,/ a chosen people of the Lord,/ refreshed by His love you endured contest by fire,/ O Twenty thousand Martyrs./ We beseech you, entreat the Compassionate God to grant us His great mercy.

Troparion of Ss Romulus and Conindrus    Tone 4

By your holy preaching, Romulus and Conindrus,/ the Holy Name of Jesus was first heard in the Isle of Man./ As Heaven rejoices at the extension of the Orthodox Faith,/ pray, most holy fathers, that we may use our lives in Christ's service/ for the salvation of our souls.

Kontakion of the Feast    Tone 3

Today the Virgin gives birth to the Transcendent One,/ and the earth offers a cave to the Unapproachable One./ Angels with Shepherds glorify Him,/ the wise men journey with the star;/ since for our sake the eternal God was born as a little child.

Kontakion of the 20,000 Holy Martyrs    Tone 2

Strong in the Faith, the Twenty-thousand holy Martyrs accepted suffering by fire./ They cried to Him Who was born of the Virgin:/ Accept our offerings like the gifts of the Magi./ Gold and myrrh and frankincense.